This gospel of the kingdom — Namely, of the kingdom of God; shall be preached in all the world — Not universally; this is not yet done; but in general, through the several parts of … See Romans x. and Colossians i. In either, case, the duty of sending the gospel everywhere remains. 24:14; 2 Sam. It is the Gospel of the present age (Mark 13:10). Assuredly God does not send the Gospel to increase men’s condemnation. world = the (then) habitable world. "For those who accept the message, entrance into the kingdom awaits. If Matthew 24:14 is a future event, then the gospel will be preached across the globe as described in Revelation 14:6-7, which I and many other Bible students believe is a parallel passage. But they have the merit of setting before the disciples a large programme to occupy their minds and keep them from thinking too much of the coming catastrophe. Biblia Hebraica Stuttgartensia (BHS), © Deutsche Bibelgesellschaft, Stuttgart 1967/77. Will be preached through all the world. Solomon wrote in Ecclesiastes 1:4 that “A generation goes, and a generation comes, but the earth remains forever.” The psalmist wrote “He set the earth on its foundations; it can never be moved” (Psalm 104:5) and speaking of God “Your faithfulness continues through all generations; you established the earth, and it endures” (Psalm 119:90) but then we read passages su… See note on, "And" ties this verse into the period in view in. The doctrines of Messiah’s universal kingdom. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, And this Gospel of the kingdom shall be preached in all the world -, And this gospel of the kingdom shall be preached in all the world -, this gospel of the kingdom shall be preached in the whole world, This gospel of the kingdom shall be preached in the whole world. Such reveals that the rite in view was water baptism, for Holy Spirit baptism was administered directly by Christ (Matthew 3:11). On the contrary, you shall be preserved from their power, that you may secure that universal Gospel diffusion for which the Church is founded and suffers, and which lies between the destruction of Jerusalem and the end of the world. And then the end will come. Matthew 24:14 asserts the same thing with regard to the preaching of the gospel of the kingdom: time for preaching it in the whole world, o all nations, before the end. It is simply a statement of fact by Jesus Christ, prophesying that the gospel will be preached in all the world as a witness and then will the end come.. Matthew 24:14 and Matthew 28:19-20 are not synonymous. Wars, rumors of wars, famines, and earthquakes would be relatively common occurrences ( Matthew 24:6-8). Heart bullet point copy and paste 3 . Matthew 24:3). Matthew 25:14-30. The end means the end of Jerusalem as the climax of the war. Matthew 28:19–20 19 j Go therefore and k make disciples of l all nations , j baptizing them m in 2 n the name of the Father and of the Son and of the Holy Spirit , 20 teaching them o to observe all that p I have commanded you . 26:18. The "gospel of the kingdom" is the same good news that John the Baptist, Jesus, and the disciples had preached, namely, that the kingdom was imminent ( Matthew 3:2; Matthew 4:17). Used by permission. II. Certainly the narratives of the travels of the apostles into distant countries, as late tradition has specified, are too scanty, if not too apocryphal, to be quoted as the fulfilment of this verse. Single Textual Sermons - From The Executable Outlines Series by Mark A. Copeland - Hundreds of free sermon outlines and Bible studies available for online browsing and downloading. While wars and natural disasters will go on and on, and Jerusalem may be destroyed, it is not those events, but the final successful proclamation of the Gospel that will affect the time of His coming. To describe the millennium is not his purpose. Another characteristic of this second half of the Tribulation period is that during those years the good news concerning the coming of the messianic kingdom will reach the ears of virtually everyone on earth. Our Lord does not here say, as some construe his words, that the Gospel shall be preached for a witness against all nations, but to all nations. For a Witness — Witness that all men might believe. Note, It will consist with Christian patience under our sufferings, calmly to expostulate with our enemies and persecutors, as David with Saul, 1 Sa. 28:15 "this story was widely spread among the Jews, and is to this day" Remember that Matthew was written for a Jewish audience. It was an axiom of the prophetic teaching that in the end all nations would be brought under God’s rule. It is the Lord"s return at the end of the age that is in view here." And then shall the end come — Of the city and temple: that is, when all nations shall, or may be convinced, by the preaching of the gospel, of the crying sin of the Jews in crucifying the Lord of glory; then shall the justice of God bring these dreadful judgments upon that people. Back to Words index, Back to Animal words index Both passages are set in contexts that tell us that this global evangelization will take place just before the middle of the seven-year tribulation. a son of the Davidic line - Isaiah 11:10), and ‘will come from the ends of the earth -- and will know that My name is Yahweh’ (Jeremiah 16:19; Jeremiah 16:21). It is the message described in chapter 13 and proclaimed by Jesus Himself, and by His disciples, and by Paul in Rome (Acts 28:23; Acts 28:31). The gospel of the kingdom shall be preached. Nor is it of the slightest consequence to argue that our Lord here does not say that all the world will be converted, and that its conversion will last a long mundane period. This prediction stimulated the Apostles and should stimulate us. The only question was the timing, and we have seen how gradually His ministry had extended towards Gentiles (compare Matthew 12:18; Matthew 12:21; Matthew 15:21 onwards). 14 "Again, it will be like a man going on a journey, who called his servants and entrusted his property to them. Certainly the narratives of the travels of the apostles into distant countries, as late tradition has specified, are too scanty, if not too apocryphal, to be quoted as the fulfilment of this verse. The Worst Day on Earth or Matthew 24:15-20; 49. Matthew 25:31. Commentary on Matthew 24:29-41 (Read Matthew 24:29-41) Christ foretells his second coming. Undoubtedly the message will be similar to the message John, Jesus, and the original disciples preached. Revelation 6-18 gives further information concerning this time. And yet the wonder is that today there are more true Christians in the world than ever before (even if there are also many false ones whose apparent love has grown cold, or has always been cold). Jesus finishes this solemn section on a high note. [Note: Barbieri, p77. This gospel of the kingdom — Namely, of the kingdom of God; shall be preached in all the world — Not universally; this is not yet done; but in general, through the several parts of the world, and not only in Judea. This gospel ... shall be preached in the whole world, to serve as a testimony to all nations, of the solicitude of heaven in having the doctrine of salvation announced to them. 3:8; 9:8; 16:9), signified that they were to be accounted as utterly worthless, and as such were to be cast out. And then will the end come. What is further signified by dogs may be seen above (AC 7784). Matthew 24:13 - But the one who endures to the end, he will be saved. And then will come the end. Matthew 28:19-20. The spirit of His kingdom is wise and beneficent and holy. Compare also Malachi 1:11; Psalms 96:10; Psalms 96:13). In other words, in Matthew 24:14, Jesus—with the destruction of the physical temple in mind—was preparing his people to build the new, spiritual temple, something they … 6, 23. of the world. The message preached today in the Church Age and the message proclaimed in the Tribulation period calls for turning to the Savior for salvation. This then is a fifth sign, and not till then shall the consummation come. The Second Coming of Christ Matthew 24:29-31; 51. ., p272. Nor is it of the slightest consequence to argue that our Lord here does not say that all the world will be converted, and that its conversion will last a long mundane period. Mark says the Gospel must be published among all nations. Matthew 24:14: And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. World is from a Greek word that Thayer defines, "The inhabited earth." To describe the millennium is not his purpose. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by. "For those who accept the message, entrance into the kingdom awaits. Matthew 12:43-45 ““When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. They preached that people should get ready for the inauguration of the messianic kingdom by believing in the King, Jesus. Our Lord, having delivered a discourse which gave no small occasion for sorrow, seasonably adds this consolation, to raise up minds that were cast down, or to uphold those which were falling. JUDGES Return to Top of Page Judah and Simeon Conquer the Land 1:1-18 An Incomplete Conquest 1:19-36 The Angel of the Lord at Bokim 2:1-5 The Death of Joshua 2:6-10 Israel's Sin Cycle 2:11-19 A Divine Decision 2:20-23 The Nations Left to Test Israel 3:1-6 John 1:7. Undoubtedly, too, some people will believe and others will not. Use What God Has Given You Matthew 25:14-30; 54. It doesn’t seem disorganized because we are busy doing things. Unless our Lord answered very deceptively, he meant the end about which they inquired, namely, the end. On the earlier occasion Jesus wished to ensure that all Israel should hear the gospel before the end came; therefore He emphasised the shortness of the time. ‘The nations’ would seek to the root of Jesse (i.e. What does “witness” refer to in Matthew 24:14? oikoumene. The destruction of Jerusalem, says St. John Chrysostom and others. ", [Note: Toussaint, Behold the . Later revelation informs us that the144,000 Jewish missionaries that God will protect during the Tribulation will provide the leadership in this worldwide gospel proclamation ( Revelation 7:1-8; Revelation 14:1-5). All the world; all the countries then known. It is usual for prophets to speak of things as near and just at hand, to express the greatness and certainty of them. It is certainly difficult to study these various phrases. This includes the whole design of Christ’s commission. The Gospel to the Nations. 15 To one he gave five talents of money, to another two talents, and to another one talent, each according to his ability. This might indeed appear to be incredible; but it was the duty of the apostles, relying on this testimony of their Master, to cherish hope against hope, and, in the meantime, to strive vigorously to discharge their office. 14.And the gospel of the kingdom will be preached throughout the whole world. The end of the world, says St. Jerome. That is the final aim of this age. John, Jesus, and the original disciples preached. 47. For a testimony to all nations. Compare Search ( Please select at least 2 keywords ) Most Searched Keywords. Every kingdom has its peculiar character. As early as in the reign of Nero, as we learn from Tacitus, (Annal., l. Home > Study Desk. It appears indeed from the writers of the history of the church, that before the destruction of Jerusalem the gospel was not only preached in the Lesser Asia, Greece, and Italy, the great theatres of action then in the world; but likewise propagated as far north as Scythia; as far south as Ethiopia; as far east as Parthia and India; as far west as Spain and Britain. The nearer event, as in a painting, is drawn full size, but the more distant dwindles to a point. The Servant was to ‘bring forth justice to the Gentiles’ (Isaiah 42:1) and indeed be ‘a light to the Gentiles, that you (the Servant) may be my salvation to the ends of the earth’ (Isaiah 49:6 compare Isaiah 42:6). Matthew 24:14 also does not tell us the time involved in preaching the gospel, except to say that it happens before the end. We should note here how important the proclamation of the Gospel to the whole world is seen to be. To them, if they accept; against them, if they reject it. . Genitive of Relation. Then shall the end come — What end? It was to be in the lifetime of those people (Matthew 24:34). On the whole, perhaps, all this paragraph is clear. --- And then shall the consummation come. With rage and enmity, as against a thief, as if I were an enemy to the public safety, and deservedly suffered this? It was the Sadducees and Romans who were to prevent the body of Jesus from being stolen. Find Top Church Sermons, Illustrations, and Preaching Slides on Joshua 24:15. That event occurred in70 A. D., and the Gospel was to have been offered to all the nations of the (civilized) world by that time. 24 Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. Don't Be Foolish Matthew 25:1-13; 53. of = concerning. The signs would include the worldwide persecution of His disciples, the apostasy of some, the success of false prophets, and increased lawlessness (wickedness). Not the same word as in either Matthew 24:3 and Matthew 24:21. for = to, or with a view to. In addition you can use the Interlinear Bible and much more to enhance your understanding of God's word. Here He wishes to impress on the disciples that the end will not be for a good while; therefore He emphasises the amount of preaching that can be done. ., . The Abomination of Desolation 2 Thessalonians 2:1-12; 50. The message preached today in the Church Age and the message proclaimed in the Tribulation period calls for turning to the Savior for salvation. Matthew 24:14. The millennium first, and then the second advent. It is irresistible, yet noiseless, like many of … ", "This verse does not teach that the Gospel of God"s grace must be spread to every nation today before Jesus can return for His church. Active 6 years, 4 months ago. John Gill's Exposition of the Whole Bible, John Lightfoot's Commentary on the Gospels, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament. Special attention should be given to the words, âa witness unto all the nations,â i.e., to all the Gentiles, as an implicit sanction of the work of which St. Paul was afterwards the great representative. God has triumphed in spite of the failings of His people. Matthew 28:19. We may also add that there is a sort of perspective in prophecy. Now the time has come for full openness in the outreach of the Gospel. The Destruction of the Temple and Signs of the End Times (). ], "This verse does not teach that the Gospel of God"s grace must be spread to every nation today before Jesus can return for His church. And His work will go on and prosper. It is designed to help Christians learn more about the Bible they love so much and to think through it the way God intended. For a testimony unto all the nations. Matthew 24:14 is not a commission to anybody in particular—not to the first-century apostles nor to anyone else. ÑÐµÑ Ð¥ÑÐ¸ÑÑÐ¾Ñ Ð²ÑÐµÐ¼Ñ Ð²ÐµÐ»Ð¸ÐºÐ¾Ð¹ ÑÐºÐ¾ÑÐ±Ð¸, Ð¾Ð¿Ð¸ÑÐ°Ð½Ð½Ð¾Ðµ Ð² Ð¿Ð¾ÑÐ»ÐµÐ´ÑÑÑÐ¸Ñ ÑÑÐ¸Ñ Ð°Ñ . Concerning Christ's second coming, it is foretold that there shall be a great change, in order to the making all things new. Undoubtedly, too, some people will believe and others will not. A similar account was given in Justin Martyr's (a.d. 114-115) Dialogue with Trytho (i.e., 108). 14.Gospel of the kingdom — The doctrines of Messiah’s universal kingdom. the Christians were grown so numerous at Rome as to raise the jealousy of the government, and the first general persecution was commenced against them, under pretence of their having set fire to the city, of which the emperor himself was really guilty, but wished to transfer the blame and odium of the action on the poor innocent Christians. This is improperly restricted by some to the destruction of the temple, and the abolition of the service of the Law; for it ought to be understood as referring to the end and renovation of the world. “And this Good News of the Kingly Rule will be preached in the whole world for a testimony to all the nations, and then will the end come.”. Go ye therefore Into all the world; some into one place, and some into another; since his power and authority, and so now the commission he gave them, reached every where: before it was confined to Judea, but now it is extended to all the nations of the world; see ( Matthew 10:6 Matthew 10:7) ( Mark 16:15) , and teach all nations; Matthew chapter 24 verse 31 explained. That some compared themselves to dead dogs (1 Sam. New Content: Bible Study Videos and Images from WordBoard. Shall be preached in all the world — In all nations, and thereby the Messiah’s universal kingdom, become universally acknowledged. 15.) App-104. In this manner, therefore, we ought to explain this latter clause: âThe end of the world will not come before I have tried my Church, for a long period, by severe and painful temptations,â for it is contrasted with the false imagination which the apostles had formed in their minds. Many of our lives are not very purposed. Move this technotronic lyrics 2 . The seat of His kingdom is the soul. Matthew 7:6 "Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under their feet, and turn and tear you to pieces. PAUL SAID IT WAS! Psalm 22 is the 22nd psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "My God, my God, why hast thou forsaken me?" It is ‘righteousness, and peace, and joy in the Holy Spirit’ (Romans 14:17). 1. The Lord was not willing for Jerusalem to be destroyed until the Gospel had been offered to the entire extent of human inhabitants on earth, hence He supervised the whole revolution as far as the dates were concerned. Chuck Smith :: Sermon Notes for Matthew 7:6; David Guzik :: Génesis 3 – La tentación y caída del hombre; Recently Popular Media. See note on Matthew 23:39. . III. And this was done by St. Paul and the other apostles, before Jerusalem was destroyed; for a witness to all nations that I am the Christ. “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Matthew 24:14 This verse is part of Jesus’ Olivet Discourse, an explanation to His disciples about things to come. . "And" ties this verse into the period in view in Matthew 24:9-13. However, in the Tribulation the message will stress the coming kingdom, and those who then turn to the Savior for salvation will be allowed entrance into the kingdom. Matthew chapter 24 explained kjv. So taken, the words prepare the way for the great mission of Matthew 28:19. But the aim is different in the two cases. In all nations, and thereby the Messiah’s universal kingdom, become universally acknowledged. To some it is the savour of death unto death; to others, the savour of life unto life. However, we should expect complete fulfillment in the future. It is the Lord"s return, "In general, these signs have been at least partially fulfilled in the present age and have characterized the period between the first and second coming of Christ.". [Note: Toussaint, Behold the . [Note: Wiersbe, 1:87.]. He describes this to be the end of preaching; for although, God has never left himself ( ἀμάρτυρον) without witness, . Matthew 24:14. If the end of the world, there is the greatest probability that the true faith will have been announced to every part of the globe, before that period. The preaching of the gospel throughout the Roman world preceded the end of the Jewish state; the promulgation of the gospel throughout the whole world will be the sign of the end of this world. Browse Sermons on Joshua 24:15. But eternal damnation accrues to those who refuse the gospel of the kingdom." This gospel of the kingdom, etc. The Bible says in many places that the earth shall ever abide. It is ‘the things concerning the Lord Jesus Christ’ (Acts 28:31). ‘To all the nations.’ That Jesus knew that the Good News must reach out to all nations is apparent as early as Matthew 8:11. and although in special manner he testified to the Jews concerning himself, yet it was a testimony remarkable beyond all others when he revealed himself in Christ; and therefore Paul says, that he was manifested in due time, (1 Timothy 2:6,) because this was the proper season for calling the whole world to God. In answering the disciples" second question, Jesus explained that there would be many signs of His coming and the end of the present age. He alludes to it, in order to show his disciples that the tribulation of the destruction of Jerusalem is not the tribulation of the judgment; for the predestined universal spread of the Gospel stands between them. It is not revealed here, which result will preponderate. App-17. Viewed 871 times 1. They preached that people should get ready for the inauguration of the messianic kingdom by believing in the King, Jesus. When, &c. — The same great truth, that there is no such thing as negative goodness, which was shown, 1st, in the parable of the virgins; 2d, in the still plainer parable of the servants who had received the talents; is here shown a third time, in a direct unparabolical declaration of the manner in which our Lord will proceed at the last day. (Matthew 24:14). But eternal damnation accrues to those who refuse the gospel of the kingdom. However, in the Tribulation the message will stress the coming kingdom, and those who then turn to the Savior for salvation will be allowed entrance into the kingdom." ], "This is not exactly the same message the church is proclaiming today. This should not have surprised them. More resources, better tools and easier navigation Test drive it and tell us about your experience. Hence the great commission of the apostles (chapter28:19 and Mark 16:15) was fulfilled in the first century, which agrees with Romans 10:18 and Colossians 1:23. There was a limited sense in which this universality was fulfilled at Pentecost, where men ‘from every nation under Heaven’ were gathered (Acts 2:5). It is certainly difficult to study these various phrases, Gospel of the kingdom in all the world — unto all nations — among all nations, without seeing the necessity of bringing them into association with those many texts which describe the conversion of the world to Christianity. 14. See Colossians 1:23. (Acts 14:17,). The millennium first, and then the second advent. This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come. Matthew chapter 24 explained. It does not indicate whether it is preached over the course of several decades, or whether it takes 42 months, or whether there is a singular announcement that all the world hears at the same time through some form of mass media. The people of God may sometimes be down, but they will not be out. But Christ had no other design than to restrain the apostles, who were disposed to fly with excessive eagerness to the possession of the heavenly glory, and to show them the necessity of patience; as if he had said, that redemption was not so close at hand as they had imagined it to be, but that they must pass through long windings. Matthew 28:19. Search using our Online Bible by Topic, Verse Reference or Phrase. The Question: Matthew apparently switched the Greek word which he used for 'world' in Matthew 24, a fact which I find intriguing. Those two things having been blended by the disciples, as if the temple could not be overthrown without the destruction of the whole world, Christ, in replying to the whole question which had been put to him, reminded them that a long and melancholy succession of calamities was at hand, and that they must not hasten to seize the prize, before they had passed through many contests and dangers. Matthew 24:14. ], "This is not exactly the same message the church is proclaiming today. Whatever may be the contrivances of Satan, and how numerous soever may be the multitudes which he carries away, yet the gospel will maintain its ground till it be spread through the whole world. from AC 9231. Blue Letter Bible is now partnering with WordBoard—a whiteboard animation project developed by James Street that focuses on explaining books or passages in the Bible in a fun, simple way. Gospel of the kingdom in all the world — unto all nations — among all nations. Tribulation Preachers Matthew 24:14; 48. The nearer event, as in a painting, is drawn full size, but the more distant dwindles to a point. Are ye come out, (1.) Assuming that the terminus is the same this statement seems inconsistent with that in Matthew 10:23. (Witham) --- If the final destruction of Jerusalem be here meant, the gospel had been preached throughout the major part of the then known world. The universal extension of missions, no less than the great apostasy, is a sign of the approach of our Redeemer. Novum Testamentum Graece, Nestle-Aland 26th edition, © 1979, Deutsche Bibelgesellschaft, Stuttgart; The Greek New Testament, 3rd edition © 1975, United Bible Societies, London.
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